Life
itself isn't a destination,
it's a journey, and throughout one will incur ebb and flow, high and
low,
good and bad.
The wisdom in such duality resides in knowing that what occurs
at the margins of one's life doesn't represent the totality of one's
life.
Also, what occurs in between such margins isn't the totality of it.
It's
the combination and balance of such life experiences which
determines the
totality of one's existence. That's a calculation which no one human
can
accurately assess, even ones own self,
unless they're there from the alpha
beyond the omega of ones allotted period on earth.
My name
is Obadyah Ben-Yisrayl.
I currently reside on Indiana's death row where I've been for the last
seven (7) years.
From my birth, throughout my childhood and teen years,
until now, I've experienced a plethora of sensory experiences,
along with
peace which spiritual enlightenment brings. The pendulance swing has
been
extreme to say the least.
To accurately gauge the man I've become it's
necessary to turn the hands of time back to the start of my journey to
examine the years leading up to now.
I was born Christopher Dwayne Peterson
January 20, 1969, to Rose Cannon and Cleveland Peterson. My mother
always
said that I was a very active intelligent baby.
I began walking at eight
(8) months and was spoiled by my maternal grandmother. I was very young
when she passed away,
but I can still remember the void I felt as a child
when she was no longer there. My mother, her father,
and her brothers were
the early influences and stabilizing family in my life. My sister and
brother,
although extremely close to me in age,
weren't at that time very close
to me as brothers and sister typically are. We're inseparable now, but
such was our childhood.
Something made me different from them, and my speculations
as to why would be confirmed when I was seventeen (17).
With hindsight,
there were many occurrences that gave validity and cause to such
speculation
but that comes later.
I loved school until the fourth grade. By the time
I'd reach kindergarten, I knew all that was being taught, colors,
numbers,
A,B,C's etc.
My teachers name was Ms. Singer. In the fourth grade, I can
recall, being called a liar for the first time by a teacher.
My teacher
asked the class to do a book report and I chose Larry Bird. I was
excited
about the project and determined to do the best out of the class.
I read
that book two times and did a detailed fourth grade book report. In
front
of my whole class, I read my report.
In one portion I'd mentioned that
Mr. Bird as married. My teacher stopped me and replied that
I was making up facts,
and questioned whether I'd read the book. I replied
that I had and she told me that I was lying; challenging me to find the
reference to
Mr. Bird being married. The next day I brought the book to
class and showed the information. I'll never forget her reaction and
response.
She looked at me as if I'd insulted her and gave a snide half hearted
apology
out of hearing shot of the student class.
She humiliated me in front of
my classmates the day before by calling me a liar. That was the day I
began
hating school.
I stopped believing that adults were always right, and learned
that they never liked being shown they're wrong.
My
father Cleveland was
in the Army so we traveled a bit. I never had a problem meeting new
friends.
Cleveland was always distanced from the family.
He used to drink and gamble
his checks away. One time we couldn't afford a proper Thanksgiving
meal.
At that time in my life those American
holidays were special events. We
had canned cream corn and neck bones. One evening my mother packed us
up
and we moved back to Gary from Kansas.
We moved in with our whole family
practically in one house. There was a lot of love in that house and it
was the first time I saw what an actual family was.
We used
to go to Mississippi
to family reunions to meet our extended tribes people. We got to see
another
mode of life in the country.
We got to see hospitality and a unity inconceivable
today. We later left my grandfather's house and moved in with my
mother's
sister Joyce.
Eventually, with dogged determination, sacrifice, and much
hard work, my mother got us our own place. Some time after moving out,
Joyce's apartment caught on fire. Joyce and her two daughters got out,
but her son Michael died in the fire. He was only four or five.
We eventually
moved to Colonial Gardens projects in Glen Park. We lived out there
when
I first started to 90 to school and this was our second venture.
I had
the same set of friends from the area I had when we were there the
first
time. I was between 9-11 years old. When I was 12 or 13
my mother had my
name changed to Peterson to coincide with my brother's and sister's
last
name. Prior to that I carried my mothers maiden name of Christopher
Cannon.
My mother cried and hugged me real tight and I couldn't figure out why
she was to overjoyed with this. By this time a teenager in Jr. High
School,
I ran track and played sax in the marching band. Although poor, my
mother
paid in installments to buy me a brand new Alto Saxophone.
I became the
best in my class at playing and I developed a love and true
understanding
of the science of music. My mother worked in a
cleaners and used to have
to leave me, my sister, and brother home by ourselves until she got off
work. We had a great deal of responsibilities with cooking,
cleaning, washing
clothes, and taking care of one another, but we were, much more than
not,
worthy of such responsibility.
Those opportunities were windows to extend
one's boundaries, sometimes too far. I'd invite girls over and
experiment
with sex.
I lost my virginity at age thirteen (13). My friends and I would
go to house parties and drink cheap wine. We'd also go to the skating
rink.
Not long after my fifteenth birthday my friends and I tried marijuana
for
the first time. I liked it but couldn't afford it so we didn't indulge
all that often.
In its stead we lifted wine from the local grocery store,
but only when a house party was on the rebel itinerary. When I was
sixteen
(16)
my mother got remarried to Tony Forrest and we moved in with him.
This was an ascent to the middle class from years of lumpen
proletariatism,
however the mentality remained with me and I'd go hang out with my
friends
in the 'jects" as we called them (Projects).
One day I came home to find
my mother and her sister Joyce arguing and from nowhere my aunt shouted
to my mother, at the time she saw me,
to tell me who my real father was.
I was seventeen and was just finding out that the man I always knew as
my father really wasn't.
My mother told me about my real father and explained
everything, but I was hurt, angry, and confused. That revelation
explained
the feelings
of being different from my brother and sister, the name change,
and the other incidents occurring when I was younger.
In high school, I
became very popular and was either known, or known of by virtually the
whole school. Acceptance became important to me.
It aided me superficially
to accept myself having always felt distant, inadequate and self
conscious.
To me, school held little to no interest.
Although I could've held my own
academically with any student had I applied myself, I saw no reason to.
By that I mean nothing I was
supposed to be learning related to me or my
peers. I'd noticed from Jr. High School, and with hindsight to
elementary
school,
that nothing being taught had to do with me as a person, or my
experiences. People I could relate to and identify with were
conspicuously
absent from the curriculum, books, and the class room as
teachers. I participated
with delight though in school social functions.
The prom, dances, games
and anything else happening I was part of. All that fun distracted me
and
I soon learned that
I wouldn't graduate with my class if I didn't attend
night school. My mother was extremely upset, especially after spending
so much money on my senior prom.
I vowed to go to night school and earn
the two and a half (2 1/2) credits needed to get my diploma. I
fulfilled
my promise and graduated.
I'd made a commitment to the U.S. Marine Corp
in 1986 and was on the delayed entry program. In the five month interim
before
I'd leave for the corps I stayed in Georgia with my uncle and worked
in the airport. This was the first time I'd been away from home
practically
on my own,
and I enjoyed it responsibly. Prior to leaving for Georgia I'd
learned that my fiance at that time was pregnant with our child.
I returned
to Gary in late April and left for bootcamp May 5,1988.
I'd chosen the
Marines because it presented the biggest challenge for me and I needed
the discipline.
I was also lured by the dress blues.
It's
said that without
a foe a soldier never knows his strength, and thought must be developed
through the exercise of strength. Bootcamp proved to be that foe.
That challenge of my strength and catalyst for independent
thought. It
was the most exhaustive mental and physical experience of my young
life.
All that I surmised it would be it was, and more! it taught me
discipline,
respect, patience, and showed me that anything I wanted to accomplish I
could.
During my final three weeks of bootcamp I received word from home
that I had a son. He was born on July 10,1988.
He was premature by three
months and upon his birth developed intestinal problems. He was taken
to
Children's Memorial Hospital in Chicago.
Three weeks after 1 learned if
my son's birth, I was a marine. The since of accomplishment was
overwhelming,
and for the first time in my life I was truly satisfied and sure of
myself.
I'd committed myself to something and accomplished it.
Upon arriving home
for my thirty day leave, I noticed the proud look in everyone's eyes,
especially
my little brother's.
He'd eventually enlist with the marines also. My mother
drove me, my fiance, and my aunt from the airport to the hospital to
see
my new baby boy.
No one could've prepared me for the emotional shift I
would experience at first seeing my son. I broke totally down in tears.
My son was practically small enough to hold in one hand. He had tubes
in
his nose, running from what appeared every part of his little body,
and
all types of gadgets on him. It seemed as though the myriad tubing and
gadgets outweighed him. That experience was indescribable. I left the
room
to regroup.
After my leave was over, I headed for school and then to Cuba
where I'd stay for a year. While there my grandfather passed away.
I was
granted a leave to attend his funeral. While home, I continued to visit
my son, but not as much as I should've.
He was tentatively scheduled to
come home January 28,1989, the same day of my grandfather's funeral.
While
attending that funeral a
phone call came urging my fiance and I to immediately
come to the hospital where my son was. He'd developed complications of
the lungs for being on a respirator so long.
Arriving at the hospital we
were told that the only thing keeping our son breathing was the
respirator,
and that he wasn't alive otherwise.
We'd have to decide whether to take
him off the respirator or not. At age nineteen (19) we had to
make
the decision to remove him from the machine.
I held my deceased child for
over an hour after he'd passed thinking all sorts of thoughts. I ended
up burying my grandfather and
losing my first child the same day. January
28th would always be significant in my mind because two years later on
that day,
I was arrested and subsequently sentenced to death. The passing
of my son will forever weigh heavy on my heart, but I believe
his spirit
resides with me and aids me in enduring the pain of imprisonment. After
my son's funeral I returned to Cuba where it was work as usual.
No time
to adequately grieve and mourn the passing of my son and grandfather.
According
to Marine dogma, we weren't suppose to feel pain.
We were suppose to apply
the formula improvise, adapt, and overcome to all experience no matter
the conditions. I moved on simply repressing my feelings,
and that would
affect me the remainder of my time in the service, until my spiritual
awakening.
It would serve as the catalyst for my eventual A.W.O.L. from the
marines.
After Cuba I was stationed in North Carolina where
I'd eventually become
further disillusioned with the service. After some factionalist
incidents
and falsely being accused of stealing a
bracelet which I produced a receipt
for, I was intent on getting out. l'd also began reading the Koran and
becoming familiar with Islam.
I eventually asked for a discharge and spoke
with the base chaplain informing him I'd become a conscientious
objector.
This swayed them none and I was denied. In May of 1990 I went A.W.O.L.
and returned to Gay, IN.
The cursory examinations of Islam only served
to plant the seed of consciousness but I didn't nurture or cultivate it
and my consciousness didn't flourish.
The lessens weren't internalized
and the little I did know wasn't enough to combat the lumen colonial
mentality
and alluring
fast life activities that are often attractive to such a mentality.
By the summer of 1990 I was an initiate in the fast lane, and on
Jan.28,
1990,
I was arrested and subsequently sentenced to death twice.
The
journey into the abyss
of this hollowed abattoir has been one of great revelation. I'd always
had a television based,
romanticized perception of what deathrow would
be, but it's a far cry from anything one could ever conceive in the
mind
for scripting of some movie,
unless you've been here! Upon my entering
the death row unit I encountered men who were more intelligent than any
I'd ever known personally.
They were rational and respectful to one another,
as well as eager to aid me in aiding myself. The outside world has been
conditioned to
view us as societies demons but I see through eyes with
no motive but to see clearly. I see the humanity in these men,
and the
willing surrender to knowledge and wisdom to be quantum leaps beyond
the
demagogue colored perception society has of them,
I began a comprehensive
study of history and ancient civilizations, psychology, and philosophy
science and metaphysics,
and a variety of eastern based spiritualities
and disciplines. My books have become my refuge, and my spirituality my
foundation.
I've leaned more truth and grown more in the last eight and
a half (8 1/2) years then in the previous twenty-two (22) years of my
life.
I've seen the workings of politics, jurisprudence, and the malicious
inhumanity
of mankind up close and personal,
and I've grow in compassion for the affected
populace as a result. One cannot view the degree of suffering that
I have
and not develop the deep latent senses of compassion once originally
inherent
in Gods children.
I've been here through four executions, three of
which were carried out upon men of exceptional character, principle,
and
integrity.
Men of great spirit who aided me to cultivate my mind and spirit.
One lesson's been clear to me; people can and do change, and often for
the better !
No one is beyond redemption. The creator and my family
have served as pillars of strength for me to embrace.
My three children
have remained the driving force behind my unyielding quest for truth,
justice,
equality, and liberation.
The visiting room is often the class room where
I provide them with the mental and spiritual tools to build their
minds,
body's and souls.
To build their temples of principle and character. My
experiences are their lessons in perseverance, courage, temperance, and
patience.
I tell them that of wealth, honor and wisdom, one should be a
lover of wisdom above all else.
They'll know that only by enduring protracted
struggle can one be truly victorious in their purpose.
They love me as
the daddy that's always been there, because in spirit I have. My voice
was constant throughout their lives,
and my word was comforting in cards
and letters I send them throughout the year. My life hasn't been
pristine
and neither has any other,
yet the detritus from the shattering of glass
houses is perpetually being strewn about the macabre mosaic of life,
and
power is conceding nothing!
Not even truth! My life is worth of living,
and I've found redemption in my heart through the undying grace and
goodness
of the creator.
That redemption comes as a result of absolution being payed
for karma incurred as a foolish youth.
The
journey I've traveled
has been one of enduring hardship at times, and illumination at
others.
It's the union of these opposites that creates harmony in life. I long
to live as that's the infinite purpose and desire of the spirit.
My passion
for life comes from the experience and realization that the best things
in life are the simple ones we often take for granted.
There's nothing
I wouldn't give to sit in grass beholding the hole sky unobstructed by
a ghastly wall.
I'd love to read Kahlil Gibran's the "Prophet" in a setting
as beautiful as the majesty of his poems.
We've all traveled varied paths,
experiencing many odysseys throughout. At the ends of those paths our
lives
must invariably have the same destination.
That destination is the eventual
source of all!
Return to Obadyah Ben-Yisrayl's Homepage


